People of Jesus’s day knew that a red sky at night meant the weather would delight; but a red sky in the morning was a stormy weather warning. O [ye] hypocrites, ye … 2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ Jesus Christ had had this conversation before in Matthew 12:40, where He defines His terms: "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.". They may not; but who follows Me must be prepared for the worst.". We may suppose this to be one of those moments of which the prophet says, in His name, "Then I said, I have labored in vain; I have spent my strength for naught, and in vain" ( Isaiah 49:4 ): Lo, these three years I come seeking fruit on this fig tree; and what is it? A SIGN FROM HEAVEN SOUGHT AND REFUSED--CAUTION AGAINST THE LEAVEN OF THE PHARISEES AND SADDUCEES. • How quickly has the "rock" turned to a devil! Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. for we have seen his star in the east, and are come to worship him.. Matthew 18:3 - And Jesus said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.. Matthew in The New Testament - A Brief Overview Then we will believe that God has sent you.’ 2 Jesus answered them. 16, Commentary on a Harmony of the Evangelists Matthew, Mark, and … but my Father which is in heaven--In speaking of God, Jesus, it is to be observed, never calls Him, "our Father" but either "your Father"--when He would encourage His timid believing ones with the assurance that He was theirs, and teach themselves to call Him so--or, as here, "My Father," to signify some peculiar action or aspect of Him as "the God and Father of our Lord Jesus Christ.". In Mark ( Mark 8:27 ) it is "the towns" or "villages." It is clear that Simon acknowledged, the Son of God more quickly and fully, and outshone his fellow-disciples.— "O shame," exclaims BENGEL, "to be put to shame before God, Christ, and angels!" 2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ Even in the Greek it is imperfectly represented. "My Church," says our Lord, calling the Church His OWN; a magnificent expression regarding Himself, remarks BENGEL--nowhere else occurring in the Gospel. You may need to download version 2.0 now from the Chrome Web Store. Commentary on Matthew 16:21-28 View Bible Text As Matthew’s narrative unfolds, the solid rock on which the church will stand malforms into a … some, Elias--(Compare Mark 6:15 ). 16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. (1-4) Jesus cautions against the doctrine of the Pharisees. 18. For many are called, but few are chosen.” For many are called, but few are chosen.” Jesus ends the parable as he began it (19:30). or what shall a man give in exchange for his soul?--Instead of these weighty words, which we find in Mark 8:36 also, it is thus expressed in Luke 9:25 : "If he gain the whole world, and lose himself, or be cast away," or better, "If he gain the whole world, and destroy or forfeit himself." Study Matthew 16 using John Lightfoot’s Bible Commentary to better understand Scripture with full outline and verse meaning. The Death of John the Baptist. And I will give unto thee the keys of the kingdom of heaven--the kingdom of God about to be set up on earth and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven--Whatever this mean, it was soon expressly extended to all the apostles ( Matthew 18:18 ); so that the claim of supreme authority in the Church, made for Peter by the Church of Rome, and then arrogated to themselves by the popes as the legitimate successors of St. Peter, is baseless and impudent. Salem Media Group. Nor is Jesus above giving indication of the deep satisfaction which this speech yielded Him, and hastening to respond to it by a signal acknowledgment of Peter in return. He saith unto them, But whom--rather, "who." Commentary for Matthew 16 . Matthew recorded the genealogy of Joseph, the husband of Mary, of whom was born Jesus who is called Christ (Matthew 1:16). And in the morning, It will be foul weather to day: for the sky is red and lowring. matthew 16:1-12. a sign from heaven sought and refused--caution against the leaven of the pharisees and sadducees. ( = mark 1:1 8:27 , 9:1 , Luke 9:18-27 ). The devil tested Jesus … 1-12, see Mark 8:11-21 And the Pharisees and Sadducees came, and # John 8:6 to test him # 1 Cor. Πύλη means “gate or door” 141 and occurs 10 times in the New Testament, with four of those occurrences in Matthew (7:13, 7:14, and 16:18). Peter's Confession, and the Benediction Pronounced upon Him. of the elders and chief priests and scribes--not as before, merely by not receiving Him, but by formal deeds. 26. Those who believe the Gospel have been loosed (permitted or allowed) on earth and in heaven the privilege of entering into the Kingdom of God when Christ ushers it in at His Second Coming. Matthew 16:18 These very words of Christ clearly show He had a corporate body of human beings in mind, not just a spiritual organism. 16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. (5-12) Peter's testimony that Jesus was the Christ. Copyright © 2020, Bible Study Tools. At least for a moment. 23. This was kindly said, not to take off the sharp edge of the rebuke. As John Piper says "When the people of God are set free from the compulsion of self-exaltation and self-justification and self-preservation, so that we live for the eternal good of other people, then we become the light of the world and the salt of the earth, and people notice in us the reality of God and give Him glory (Matthew 5:14, 15, 16). See Isa. matthew 16 Matthew 15 - Matthew 17 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE Get a Copy of This KJV Bible - These people cared nothing for the real Jesus, so they occasionally became the objects of His scathing denunciations. 22. They asked him, ‘Do something powerful for us to see. Biblical Commentary (Bible study) Matthew 16:13-20 EXEGESIS: MATTHEW 16. Matthew 16-23 The Old Testament looked forward to the final King of kings who would bring everlasting salvation and peace. Now he gets it, with an explanation of what it was meant to convey. The Pharisees and Sadducees ask a sign. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Matthew 16 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Performance & security by Cloudflare, Please complete the security check to access. In French, as WEBSTER and WILKINSON remark, it is perfect, Pierre--pierre. From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. 13. O ye hypocrites, ye … Matthew 5:16, ESV: "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." for flesh and blood hath not revealed it unto thee--"This is not the fruit of human teaching." saying, Whom--or more grammatically, "Who" do men say that I the Son of man am?--(or, "that the Son of man is"--the recent editors omitting here the me of Mark and Luke [ 8:27 , Luke 9:18 ]; though the evidence seems pretty nearly balanced)--that is, "What are the views generally entertained of Me, the Son of man, after going up and down among them so long?" Philip, the tetrarch, the only good son of Herod the Great, in whose dominions Paneas lay, having beautified and enlarged it, changed its name to Cæsarea, in honor of the Roman emperor, and added Philippi after his own name, to distinguish it from the other Cæsarea ( Acts 10:1 ) on the northeast coast of the Mediterranean Sea. This quiet and distant retreat Jesus appears to have sought with the view of talking over with the Twelve the fruit of His past labors, and breaking to them for the first time the sad intelligence of His approaching death. For the Son of man shall come in the glory of his Father with his angels--in the splendor of His Father's authority and with all His angelic ministers, ready to execute His pleasure. Quizzed by Jesus about the wider public’s perception of his identity, the disciples say that Jesus is a prophet but more than a prophet too. … Problem: Jesus told His disciples that some of them would not see death until they saw Him coming in His kingdom. The Pharisees and Sadducees ask a sign. and began to rebuke him--affectionately, yet with a certain generous indignation, to chide Him. Matthew 16 Resources - Multiple Sermons and Commentaries Related Passages: Mark 8:11-12 + The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven, to test Him. Thus, in language the weightiest, because the simplest, does our Lord shut up His hearers, and all who shall read these words to the end of the world, to the priceless value to every man of his own soul. Matthew 2:2 - Where is he that is born King of the Jews? 16 “So the last will be first, and the first last. So He shook off the Serpent, then coiling around Him, and "felt no harm" ( Acts 28:5 ). Matthew 16:1-12 . But when Christ and "His words" are unpopular, the same instinctive desire to stand well with others begets that temptation to be ashamed of Him which only the expulsive power of a higher affection can effectually counteract. O [ye] hypocrites, ye … (21-23) The necessity of self-denial. Ἀποκριθεὶς, answering) Peter everywhere, from the warmth of his disposition, took the lead among the apostles in speaking.— Σίμων Πέτρος, Simon Peter) On this solemn occasion his name and surname are joined. The sense of shame is founded on our love of reputation, which causes instinctive aversion to what is fitted to lower it, and was given us as a preservative from all that is properly shameful. Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to … As the result of all, I am taken for John the Baptist, for Elias, for Jeremias, for one of the prophets. * [ 16:21 – 23 ] This first prediction of the passion follows Mk 8:31 – 33 in the main and serves as a corrective to an understanding of Jesus’ messiahship as solely one of glory and triumph. ( Matthew 16:13-20 ). 1:22; See ch. Yet some there are that have beheld My glory, the glory as of the Only-begotten of the Father, and I shall hear their voice, for it is sweet. Simon-Barjona--or, "son of Jona" ( John 1:42 ), or "Jonas" ( John 21:15 ). They asked him, ‘Do something powerful for us to see. Matthew 16. Now Jesus shows him what messiahship Last week, the disciples got it, really got it. Commentary on Matthew 16:21-28 View Bible Text . The Rich Young Man (Matthew 19:16-30) The Laborers in the Vineyard (Matthew 20:1-16) Servant Leadership (Matthew 20:20-28) Parable of the Two Sons (Matthew 21:28-32) Parable of the Tenants (Matthew 21:33-41) The Great Commandment is a Great Framework (Matthew 22:34-40) Parable of the Faithful Servant (Matthew 24:45-51) , really got it ye ] hypocrites, ye … Matthew 16:1-4. who for... Priests and scribes -- not on the last will be ] foul weather to day: the... Peter knew not what was in the morning, it will be ] foul weather to day: the! 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